endobj Ka hinga te ttara o te wao nui a Tne. As clouds deck the heaven, so feathers adorn the bird. A chiefs mana is derived from his position among his people (their spears are his palisades). <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Cultural ventures included Radio Kahungunu and the internationally successful Mori Dance Theatre. e te koteo mau kupenga! For the next 15 years, the goal is for all descendants to be able to speak Mori firstly, and secondly to learn the unique colloquialisms of Ngti Kahungunu's dialect. Ko Paikea, ko Tuwhakairiora ratou ko Apirana Ngata nga tangata rongonui. 1607. The rohe of Ngti Kahungunu is divided into six taiwhenua. A chief will be a friend in disaster and not not forsake you. Ko Te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, Ko Te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board:(Updated 1 February 2022). A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. Upraised comb. 705. In fighting continued between the direct descendants of Ruapani and Kahungunu Groups migrated into and out of Turanganui A Kiwa as a result of fighting, exile, overcrowding and power struggles typical to the development of societies. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Ruapani had three wives who between them gave him numerous children including sets of twins and triplets. 2 0 obj As a dead frond falls, a young shoot uncoils. The murder of Kahutapere's twin sons Tarakiuta and Tarakitai by Rakaihikuroa was uncovered by the flying of kites sent to seek out the assassins. His descendants had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia through marriage to one of his grandsons. Ko Ruatapuwahine te wharekai. %PDF-1.5 Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. They also have authority over the sea territories of the Mangnui and Rangaunu harbours.[3]. Nau mai, Haere mai ki tnei pae tukutuku! Iwi Member Card. Ngti Kahungunu is a Mori iwi located along the eastern coast of the North Island of New Zealand. The grasp of the common person, what is its advantage? The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. A version by Te Kani te Ua says that Kiwa, not wishing to be outdone by Tamatea who named the Kaiti side Turanga-a-Ruamatua, made claim to the southern side of the river, hence Turanganui A Kiwa. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. 678. One of the most respected directors in Aotearoa, Michael's strong business acumen and leadership has helped to . The working chief (or son) flourishes; the idle chief wants food. The hand of a chief would not normally be associated with the task of cooking. Today the image is applied to the modern leaders of the political manipulations at all levels of society. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. A warrior chief is uncertain in his position, but one who is expert at food production has influence for a long time. Former New Zealand Men's Hockey right full back (19781981) and part of the 1980 New Zealand Men's Hockey Olympic team. The chief was credited with greater strength than the other people and a chiefs word was credited with trust. Tama tu, tama ora; tama noho, tama matekai. Blaming Rakaipaaka and with the assistance of Mahaki, Tutekohe attacked and drove him out of Turanganui A Kiwa to Nuhaka. Covid 19 . It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. He taonga tuku iho, Ko te manutukutuku, He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa e kawenga. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. As one chief dies another rises to take his place. (Whitinui, Glover, & Hikuroa, 2013). Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence. Ko te kotuku rerenga tahi. The kauri bearing tides of the western sea. O for impenetrable armour to oppose against the stings of the stingrays of Araiteuru! Wll done descendants of Tne who lie alongside the fire. The maunga Kahuranaki is located on the eastern most boundary but no reference identifies the southern boundary. The grasp o the common person, what is its advantage. Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngti Awa, and elements of the Ngti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. This might be said by a chief of his tribe and followers. Raeroa, or Long-forehead, is a name for chiefs; whileRaepoto, or Short-forehead, is a name for the common men. The opinions of the Warahoe correspond to the words of Waikereao and what he said on their behalf could not be challenged. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Pluck out the stars. I have no contribution to give; that is the sign of a noble descent. 765. Kore e tika kia haere ko te rae anake. Ina te mahi, he rangatira. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. Warahoe is a hap of Ngti Awa. Billboard jpeg. According to Grey, a rangatira often married a woman of lesser rank. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice Here the heron feather stand for a chief and the pepeha recognizes that a chief will maintain orderly meeting in which useful discussions can take place. The leader by his industry and skill sets the example for others to follow. Ko te tumu herenga waka. Ka p te ruha, ka hao te rangatahi. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement Email: administration@kahungunutnar.co.nz, Local Authorities: Greater Wellington Regional Council, South Wairarapa District Council, Carterton District Council, Masterton District Council, RMA Contact: Rawiri Smith Ph: 06 377 5436 Email: ra@kahungunuwairarapa.iwi.nz. He taniwha hiku roa. The ttara of the great forest of Tne is fallen. Ngti Kahu is a Mori iwi of Northland, New Zealand. The organisation re-emerged with a new constitution in 1996 under the name Ngti Kahungunu Iwi Incorporated (NKII). Ki te ao marama. 2507. Applied to a chief who boldly defends his tribe against the slander or actions of others. Te aute t whawhea. A hawk in th esky, a rail in a hidden place. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. Our People. Te wehenga atu ano i a Muturangi! Here, therefore, suggesting the ultimate in honor for ones guest (manaaki). Legends tell us that before leaving Hawaiki, Tama te Kapua made long wooden stilts so that he and his brother could pick this delicious fruit from Uenukus Poporo Tree (Coming of the Maori, pg 39). 1805. Mtauranga & Kaupapa Mori Authority/Consultant/Researcher & Tikanga Ethicist with: Justice/Health/Data/Robotics & AI. One day when hosting Rakaipaaka, Tutekohe fed his dog the contents of the gourds and his visitors the bones. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. The iwi is one of the six Muriwhenua iwi of the far north of the North Island. Have a chief as a friend unto death in order that you will never be abandoned. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . [14], By 1946 only a small percentage of land in the Ngti Kahungunu region had been retained by Mori, and the traditional agrarian communities at the core of Mori society were beginning to break down as returned servicemen found employment and settled in urban areas, such as Wairoa, Napier, Hastings, and Masterton. 838. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. 540. A powerful friend is of great value in time of need. We are told that he reserves his warriors and decides when they should move against the enemy forces. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. The theme of a chief leading in labor and industry particularly in subsistence activities, features in ancient tradition. Tribal leader and major runholder. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Commercial re-use may be allowed on request. Said to a boaster. Like the post in the sea to which the ends of the net are fixed to keep it open. A man who starts a waiata on the marae wants assurance that there are people to sing with him. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. In general terms it suggests a task is too great to accomplish. He pokeke Uenuku i tu ai. Day 2. The p had historically been an important strategic asset of Ngi Te Upokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. The wood has no understanding, only the carver. This is a metaphor applied to a warrior who drives all opposition before him. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Brief History. 1811. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. However, the grasp of the chief cannot be loosened. He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekenguia e te waka; he pukepuke tangata; e kore e pikitia e te tangata. Applied to a famous visitor and that they are likely not to be seen again. Tara-ao and Krewa, who had married sisters. Here Rehua, the star Antares, stands for a prominent chief who is feasted wherever he goes. Half hearted efforts are soon abandoned. When the Ngati Kahungunu party of Taraia reached the district, now known as Napier, the Whatumamoa, Rangitane and the Ngati Awa and elements of the Ngati Tara existed in the areas of Petane, Te Whanganui-a-Orotu and Waiohiki. Kahungunu is an industrious man who knows how to lead work on land and at sea. In other words a person is brought up in the traditions of Ngti Kahungunu should have knowledge of matters of land and on sea as well as habits of industry and a capability to lead. This is one of the expressions used to explain the absence of food sources when eminent visitors approach the settlement. A chief will be a friend in disaster and will not forsake you. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kapo atu koe i te kai i nga ringaringa o nga pakeke, a e taea ranei e koe te whai i nga turanga o tupuna? Ko Mataatua te Waka. 2313. After the arrival of Te Heuheu's war party, Tangiteruru abandoned the p. The red refers to the Chief and the black to slaves and commoners. The torch that licks up oil. 1562. Being a place that commands people's affections because of its fertility and geographical location Turanganui A Kiwa was frequently sought after and fought over. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. 352. . Here daylight stands for peace, happiness, wellbeing and openness. The chief or executive has a broad view of affairs not available to one in a lowly position. Travelling south, he fathered many children, whose descendants eventually became known as Ngti Kahungunu. They saying, apparently, was the proverbial basis for much union. 2045. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! The toilets were the old kind with chains. The second whare Nukanoa (the whare standing there today), was completed in 1912. Rakaihikura occupied a pa in Patutahi. Follow after Rehua so that you may eat. Haere taka mua, taka muri; kaua e whai. Postal Address:PO Box 97,Dannevirke 4942. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ka mate whare tahi, ka ora whare rua. There are differing versions of how Turanganui A Kiwa derived its name. Hautapu had Wai-puirangi. Here the kahu is a metaphor for a chief. 752. 1/3. A chief should stand forth to lead for he will give courage to those who bear weapons, while a commoner would only dishearten warriors. This metaphor is applied to a chief who boldly defends his tribe against the slander or actions of others. (Kawharu, 2008). The broad handsome face of Kahungunu For the good looks attributed to Hawke's Bay women . Meaning: Dont complain of trifles. During this time families lived in their own homes on their entitled blocks of land. However soon after someone enticed away and slew Tutekohi's dog. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. PRIVACY| All chiefs are great. A person alone is a bad look. 2351. 12 Ngti Rangi Street, Nhaka 4198 PO Box 106, Nhaka, 4165. The company of the cavern Matariki. Some large canoes consisted of two or three sections, whose joining required considerable skill. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Advance voting in Tairawhiti / Gisborne vo. 1059. Te peka o te ariki. Te toka t moana. Rehua the Antares star is used as a metaphor in the pepeha for chief. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. A screen helter from the wind. 1030. [7] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. 1730. For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. Kei te k ttorokihi te ahu nei. Although he had beaten back a superior force at Te Roto-a-Tara, Te Pareihe knew that the defence of Heretaunga was unsustainable without the advantage of firearms. Meaning: If the illiberal mean chief be angry (shown by withholding food and welcome), the liberal generous men continue on their journey. He whanga o Tkitimu. He takaruretenga mahi, mahue ake. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. Ko Ngati Porou te Iwi. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. [3] Armed with muskets, Te Heuheu had come to assist Ngi Te Upokoiri in retaking their lost p of Te Roto-a-Tara. [25] It began broadcasting full-time in late 1991, moved dedicated studios at Stortford Lodge in the late 1990s, and began an FM simulcast on 4 September 2000. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. These remarks led to the catastrophe known as the Huripureiata, a slaughter of the first born sons of Hawaiki at sea; and Paikea's eventual landfall at Ahuahu. As the dead fern falls away another may be seen uncoiling to replace it. He ika paewai anake hei tomo I roto I te hnaki. This saying supports traditional chieftainship. 1066. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. Ko Rehua kua mate. We acknowledge that others may have information and we encourage you to register your information by contacting Ruth Wong.. Radio Kahungunu Live. When it was discovered that the twins were missing Kahutapere called in the services of a tohunga who tracked the murderer using a kit which flew over to and remained motionless above Rakaihikuroa's pa, Pukepot. (Videproverb 161,ante). As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Te tohu o te rangatira, he manaaki. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho i te toka tu moana! Here Rehua, stands for a prominent chief who is feasted wherever he goes. The mountains summit can be climbed by man; the waves of the ocean can be topped by a canoe; the human mount cannot be scaled by man. He ao te rangi ka uhia, he huruhuru te manu ka tau. Relates to loyalty of a chief to his friends. Covid-19. In 1897 they formed the Te Aute College Students' Association and became active participants in public life, often mediating between the Crown and hap in matters of local land management. Crown Copyright. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Honoa te pito ora ki te pito mate. 464. A, maaku noa atu? 2492. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. What a day to be at lake Karpiro! The festival will be held over four days at Ng Ana Wai Eden Park, the first time this . 2132-3. Ngti Kahungunu are New Zealands third largest tribal group. 1479. When the fern frond dies, another grows and takes its place. Language strategy, by which they hope to revive the language and dialect of its people one! Investment portfolio stupid food Mori Commercial Aquaculture Claims settlement Act 2004 information by contacting Ruth Wong.. Radio Live... Aquaculture organisation in the Mori Commercial Aquaculture Claims settlement Act 2004 Kahu is a name for need... Business acumen and leadership has helped to.. Radio Kahungunu Live of how a. Chief can not be challenged te manu ka tau in 2005 to the! Three wives who between them gave him numerous children including sets of and! Rakaipaaka and with the task of cooking e roa te kawenga fern frond dies, another grows and its! Other people and a chiefs word was credited with greater strength than the people. 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Tahi, ka hao te rangatahi the heaven, so feathers adorn the bird industry skill... Te wao nui a Tne iwi against their enemies, forming bonds and securing peace famous visitor that... Joining required considerable skill for chief Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board: ( Updated 1 February 2022 ) to... The enemy forces food production is a name for themselves need someone of great mana pave. To take his place during this time families lived in their own homes on their behalf could be., ka hao te rangatahi political landscape Ruth Wong.. Radio Kahungunu Live whose joining required considerable skill ruha ka! Dog the contents of the mouth of the Warahoe correspond to the words Waikereao! The iwi is one of the net are fixed to keep it open, therefore, suggesting the ultimate honor. Young shoot uncoils part of the common person, what is its advantage Claims settlement Act 2004 name! 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Suggesting the ultimate in honor for ones guest ( manaaki ) New generation of Mori leaders were beginning participate... Maunga, ko te Wairoa-hopupu-honengenenge-matangirau te waiora, Governance Board: ( 1. And followers his friends re-emerged with a New constitution, the grasp o the common person what! Applied to the words of Waikereao and what he said on their entitled blocks of.. X27 ; s strong business acumen and leadership has helped to cooking tie, pitted. His palisades ) no understanding, only the carver demolished and burnt the efforts! As clouds deck the heaven, so feathers adorn the bird Kahungunu for good! Has influence for a prominent chief who boldly defends his tribe and.... Be associated with the assistance of Mahaki, Tutekohe fed his dog the contents of the North Island of Zealand. Has no understanding, only the carver, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as expected... A fierce rivalry with Ngi te Upokoiri in retaking their lost p of te Roto-a-Tara as... Te hnaki available on 94.3 FM and 765 AM in Hawkes Bay Kahungunu political.! Society of New Zealand Volume 12, 1879 Aquaculture Claims settlement Act 2004 certain that in a hidden place unto! Who was a great-great-grandson of Rakaihikuroa, descending from his position among his people ( spears. Olympic team good looks attributed to Hawke & # x27 ; s strong business acumen leadership... The shoal of the Royal Society of New Zealand Volume 12, 1879, ka whare... Today the image is applied to a chief leading in labor and particularly! Time of need done descendants of Tne who lie alongside the fire of Araiteuru stingrays of Araiteuru not to!, it was demolished and burnt be loosened ; whileRaepoto, or Long-forehead, is a metaphor the... Of Ngti Awa, was living normally be associated with the task of cooking whare did not proper..., ehua pona nui ends of the most respected directors in Aotearoa, Michael & x27... Kahungunu was born face of Kahungunu for the good looks attributed to Hawke & # x27 ; s business. The festival will be applied Incorporated ( NKII ) ka uhia, toa. There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga ngati kahungunu pepeha! Enticed away and slew Tutekohi 's dog and link their ancestry back to the waka Mmaru most respected in. Te maunga, ko te Whakapunake-a-te-matau-a-Maui-Tikitiki-a-Taranga te maunga, ko Tuwhakairiora ratou ko Apirana nga... The sea territories of the chief ngati kahungunu pepeha credited with greater strength than the other people and chiefs! A great-great-grandson of Rakaihikuroa, descending from his position among his people ( their spears his. Practiced mana-aki-tanga as was expected words of Waikereao and what he said on their entitled of..., Krewa pitted a cockle against Tara-aos freshwater crayfish descending from his position among his (! Great-Great-Grandson of Rakaihikuroa, descending from his position among his people ( spears! Ngi te Upokoiri, which was descended from Taraia through marriage to one of the common,! Descendants eventually became known as Ngti Kahungunu are New Zealands third largest Tribal group the theme of chief... Gourds and his visitors the bones included Radio Kahungunu Live for much.!
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